For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and
ye came unto me. Matthew 25:35, 36.
While the world needs sympathy, while it needs the prayers and assistance of God’s people, while it needs to see Christ in the lives of His followers, the people of God are equally in need of opportunities that draw out their
sympathies, give efficiency to their
prayers, and develop in them a
character like that of the divine pattern.
It is to provide these opportunities that God has placed among us the poor, the unfortunate, the sick, and the suffering. They are Christ’s legacy to His church, and they are to be cared for as He would care for them. In this way God takes
away the dross and purifies the gold, giving us that culture of heart and character which we need.
The Lord could carry forward His work without our cooperation. He is not dependent on us for our money, our time, or our labor. But the church is very precious in His sight. It is the case which contains His jewels, the fold which encloses His flock, and He longs to see it
without spot or blemish or any such things. He yearns after it with
unspeakable love. This is why He has given us opportunities to work for Him, and He accepts our labors as tokens of our love and loyalty.
In placing among us the poor and the suffering, the Lord is testing us to reveal to us what is in our hearts…. The culture of the mind and heart is more easily
accomplished when we feel such tender sympathy for others that we bestow our benefits and privileges to relieve their necessities….
Good works cost us a sacrifice, but it is in this very sacrifice that they provide discipline. These obligations bring us into conflict with natural feelings and
propensities, and in fulfilling them we gain victory after victory over the objectionable traits of our characters.
The world will be convinced not so much by what the pulpit teaches as by what the church lives. The preacher announces the theory of the gospel, but the practical piety of the church demonstrates its